Douay-Rheims, Book 61: 1 Timothy

The Project Gutenberg EBook The Bible, Douay-Rheims, Book 61: 1 Timothy

Copyright laws are changing all over the world. Be sure to check the
copyright laws for your country before downloading or redistributing
this or any other Project Gutenberg eBook.

This header should be the first thing seen when viewing this Project
Gutenberg file.  Please do not remove it.  Do not change or edit the
header without written permission.

Please read the "legal small print," and other information about the
eBook and Project Gutenberg at the bottom of this file.  Included is
important information about your specific rights and restrictions in
how the file may be used.  You can also find out about how to make a
donation to Project Gutenberg, and how to get involved.

**Welcome To The World of Free Plain Vanilla Electronic Texts**

**EBooks Readable By Both Humans and By Computers, Since 1971**

*****These EBooks Were Prepared By Thousands of Volunteers*****

Title: The Bible, Douay-Rheims Version, Book 61: 1 Timothy
       The Challoner Revision
Release Date: June 2005  [EBook #8361]
[This file was first posted on July 4, 2003]

Edition: 10

Language: English

Character set encoding: ISO-8859-1


This eBook was produced by David Widger [[email protected]]

Previous      Home      Next

Book 61        1 Timothy


St. Paul write this Epistle to his BELOVED TIMOTHY, being then bishop of
Ephesus, to instruct him in the duties of a bishop, both in respect to
himself and to his charge; and that he ought to be well informed of the
good morals of those on whom he was to impose hands: Impose not hands
lightly upon any man. He tells him also how he should behave towards his
clergy. The Epistle was written about 33 years after our Lord's
Ascension; but where it was written is uncertain: the more general
opinion is, that it was in Macedonia.

1 Timothy Chapter 1

He puts Timothy in mind of his charge and blesses God for the mercy he
himself had received.

1:1. Paul, an apostle of Jesus Christ, according to the commandment of
God our Saviour and Christ Jesus our hope:

1:2. To Timothy, his beloved son in faith. Grace, mercy and peace, from
God the Father and from Christ Jesus our Lord.

1:3. As I desired thee to remain at Ephesus when I went into Macedonia,
that thou mightest charge some not to teach otherwise:

1:4. Not to give heed to fables and endless genealogies, which furnish
questions rather than the edification of God which is in faith.

1:5. Now the end of the commandment is charity from a pure heart, and a
good conscience, and an unfeigned faith.

1:6. From which things some, going astray, are turned aside unto vain

1:7. Desiring to be teachers of the law: understanding neither the
things they say, nor whereof they affirm.

1:8. But we know that the law is good, if a man use it lawfully.

1:9. Knowing this: That the law is not made for the just man but for the
unjust and disobedient, for the ungodly and for sinners, for the wicked
and defiled, for murderers of fathers and murderers of mothers, for

The law is not... He means, that the just man doth good, and avoideth
evil, not as compelled by the law, and merely for fear of the punishment
appointed for transgressors; but voluntarily, and out of the love of God
and virtue; and would do so, though there were no law.

1:10. For fornicators, for them who defile themselves with mankind, for
menstealers, for liars, for perjured persons, and whatever other thing
is contrary to sound doctrine:

1:11. Which is according to the gospel of the glory of the blessed God
which hath been committed to my trust.

1:12. I give him thanks who hath strengthened me, even to Christ Jesus
our Lord, for that he hath counted me faithful, putting me in the

1:13. Who before was a blasphemer and a persecutor and contumelious. But
I obtained the mercy of God, because I did it ignorantly in unbelief.

1:14. Now the grace of our Lord hath abounded exceedingly with faith and
love, which is in Christ Jesus.

1:15. A faithful saying, and worthy of all acceptation, that Christ
Jesus came into the world to save sinners, of whom I am the chief.

1:16. But for this cause have I obtained mercy: that in me first Christ
Jesus might shew forth all patience, for the information of them that
shall believe in him unto life everlasting.

1:17. Now to the king of ages, immortal, invisible, the only God, be
honour and glory for ever and ever. Amen.

1:18. This precept, I commend to thee, O son Timothy: according to the
prophecies going before on thee, that thou war in them a good warfare,

1:19. Having faith and a good conscience, which some rejecting have made
shipwreck concerning the faith.

1:20. Of whom is Hymeneus and Alexander, whom I have delivered up to
Satan, that they may learn not to blaspheme.

1 Timothy Chapter 2

Prayers are to be said for all men, because God wills the salvation of
all. Women are not to teach.

2:1. I desire therefore, first of all, that supplications, prayers,
intercessions and thanksgivings be made for all men:

2:2. For kings and for all that are in high station: that we may lead a
quiet and a peaceable life in all piety and chastity.

2:3. For this is good and acceptable in the sight of God our Saviour,

2:4. Who will have all men to be saved and to come to the knowledge of
the truth.

2:5. For there is one God: and one mediator of God and men, the man
Christ Jesus:

One mediator... Christ is the one and only mediator of redemption, who
gave himself, as the apostle writes in the following verse.

2:6. Who gave himself a redemption for all, a testimony in due times,
a redemption for all.... He is also the only mediator, who stands in
need of no other to recommend his petitions to the Father. But this is
not against our seeking the prayers and intercession, as well of the
faithful upon earth, as of the saints and angels in heaven, for
obtaining mercy, grace, and salvation, through Jesus Christ. As St. Paul
himself often desired the help of the prayers of the faithful, without
any injury to the mediatorship of Jesus Christ.

2:7. Whereunto I am appointed a preacher and an apostle (I say the
truth, I lie not), a doctor of the Gentiles in faith and truth.

2:8. I will therefore that men pray in every place, lifting up pure
hands, without anger and contention.

2:9. In like manner, women also in decent apparel: adorning themselves
with modesty and sobriety, not with plaited hair, or gold, or pearls, or
costly attire:

2:10. But, as it becometh women professing godliness, with good works.

2:11. Let the woman learn in silence with all subjection.

2:12. But I suffer not a woman to teach, nor to use authority over the
man: but to be in silence.

2:13. For Adam was first formed; then Eve.

2:14. And Adam was not seduced; but the woman, being seduced, was in the

2:15. Yet she shall be saved through child bearing; if she continue in
faith and love and sanctification with sobriety.

1 Timothy Chapter 3

What sort of men are to be admitted into the clergy. The church is the
pillar of truth.

3:1. A faithful saying: If a man desire the office of a bishop, he
desireth good work.

3:2. It behoveth therefore a bishop to be blameless, the husband of one
wife, sober, prudent, of good behaviour, chaste, given to hospitality, a

Of one wife.... The meaning is not that every bishop should have a wife
(for St. Paul himself had none), but that no one should be admitted to
the holy orders of bishop, priest, or deacon, who had been married more
than once.

3:3. Not given to wine, no striker, but modest, not quarrelsome, not
covetous, but

3:4. One that ruleth well his own house, having his children in
subjection with all chastity.

3:5. But if a man know not how to rule his own house, how shall he take
care of the church of God?

3:6. Not a neophyte: lest, being puffed up with pride, he fall into the
judgment of the devil.

A neophyte.... That is, one lately baptized, a young convert.

3:7. Moreover, he must have a good testimony of them who are without:
lest he fall into reproach and the snare of the devil.

3:8. Deacons in like manner: chaste, not double tongued, not given to
much wine, not greedy of filthy lucre:

3:9. Holding the mystery of faith in a pure conscience.

3:10. And let these also first be proved: and so let them minister,
having no crime.

3:11. The women in like manner: chaste, not slanderers, but sober,
faithful in all things.

3:12. Let deacons be the husbands of one wife: who rule well their
children and their own houses.

3:13. For they that have ministered well shall purchase to themselves a
good degree and much confidence in the faith which is in Christ Jesus.

3:14. These things I write to thee, hoping that I shall come to thee

3:15. But if I tarry long, that thou mayest know how thou oughtest to
behave thyself in the house of God, which is the church of the living
God, the pillar and ground of the truth.

The pillar and ground of the truth.... Therefore the church of the
living God can never uphold error, nor bring in corruptions,
superstition, or idolatry.

3:16. And evidently great is the mystery of godliness, which was
manifested in the flesh, was justified in the spirit, appeared unto
angels, hath been preached unto the Gentiles, is believed in the world,
is taken up in glory.

1 Timothy Chapter 4

He warns him against heretics, and exhorts him to the exercise of piety.

4:1. Now the Spirit manifestly saith that in the last times some shall
depart from the faith, giving heed to spirits of error and doctrines of

4:2. Speaking lies in hypocrisy and having their conscience seared,

4:3. Forbidding to marry, to abstain from meats, which God hath created
to be received with thanksgiving by the faithful and by them that have
known the truth.

Forbidding to marry, to abstain from meats.... He speaks of the
Gnostics, the Marcionites, the Eneratites, the Manicheans, and other
ancient heretics, who absolutely condemned marriage, and the use of all
kind of meat; because they pretended that all flesh was from an evil
principle. Whereas the church of God, so far from condemning marriage,
holds it a holy sacrament; and forbids it to none but such as by vow
have chosen the better part: and prohibits not the use of any meats
whatsoever in proper times and seasons; though she does not judge all
kind of diet proper for days of fasting and penance.

4:4. For every creature of God is good, and nothing to be rejected that
is received with thanksgiving:

4:5. For it is sanctified by the word of God and prayer.

4:6. These things proposing to the brethren, thou shalt be a good
minister of Christ Jesus, nourished up in the words of faith and of the
good doctrine which thou hast attained unto.

4:7. But avoid foolish and old wives fables: and exercise thyself unto

4:8. For bodily exercise is profitable to little: but godliness is
profitable to all things, having promise of the life that now is and of
that which is to come.

4:9. A faithful saying and worthy of all acceptation.

4:10. For therefore we labour and are reviled, because we hope in the
living God, who is the Saviour of all men, especially of the faithful.

4:11. These things command and teach:

4:12. Let no man despise thy youth: but be thou an example of the
faithful, in word, in conversation, in charity, in faith, in chastity.

4:13. Till I come, attend unto reading, to exhortation and to doctrine.

4:14. Neglect not the grace that is in thee, which was given thee by
prophecy, with imposition of the hands of the priesthood.

4:15. Meditate upon these things, be wholly in these things: that thy
profiting may be manifest to all.

4:16. Take heed to thyself and to doctrine: be earnest in them.  For in
doing this thou shalt both save thyself and them that hear thee.

1 Timothy Chapter 5

He gives him lessons concerning widows, and how he is to behave to his

5:1. An ancient man rebuke not, but entreat him as a father: young men,
as brethren:

5:2. Old women, as mothers: young women, as sisters, in all chastity.

5:3. Honour widows that are widows indeed.

5:4. But if any widow have children or grandchildren, let her learn
first to govern her own house and to make a return of duty to her
parents; for this is acceptable before God.

5:5. But she that is a widow indeed, and desolate, let her trust in God
and continue in supplications and prayers night and day.

5:6. For she that liveth in pleasures is dead while she is living.

5:7. And this give in charge, that they may be blameless.

5:8. But if any man have not care of his own and especially of those of
his house, he hath denied the faith and is worse than an infidel.

5:9. Let a widow be chosen of no less than threescore years of age, who
hath been the wife of one husband.

5:11. But the younger widows avoid. For when they have grown wanton in
Christ, they will marry:

5:12. Having damnation, because they have made void their first faith.

Their first faith.... Their vow, by which they had engaged themselves to

5:13. And withal being idle they learn to go about from house to house:
and are not only idle, but tattlers also and busy bodies, speaking
things which they ought not.

5:14. I will, therefore, that the younger should marry, bear children,
be mistresses of families, give no occasion to the adversary to speak

5:15. For some are already turned aside after Satan.

5:16. If any of the faithful have widows, let him minister to them, and
let not the church be charged: that there may be sufficient for them
that are widows indeed.

5:17. Let the priests that rule well be esteemed worthy of double
honour: especially they who labour in the word and doctrine.

5:18. For the scripture saith: Thou shalt not muzzle the ox that
treadeth out the corn: and, The labourer is worthy of his reward.

5:19. Against a priest receive not an accusation, but under two or three

5:20. Them that sin reprove before all that the rest also may have fear.

5:21. I charge thee, before God and Christ Jesus and the elect angels,
that thou observe these things without prejudice, doing nothing by
declining to either side.

5:22. Impose not hands lightly upon any man, neither be partaker of
other men's sins. Keep thyself chaste.

5:23. Do not still drink water, but use a little wine for thy stomach's
sake and thy frequent infirmities.

5:24. Some men's sins are manifest, going before to judgment: and some
men they follow after.

5:25. In like manner also good deeds are manifest: and they that are
otherwise cannot be hid.

1 Timothy Chapter 6

Duties of servants. The danger of covetousness. Lessons for the rich.

6:1. Whosoever are servants under the yoke, let them count their masters
worthy of all honour; lest the name of the Lord and his doctrine be

6:2. But they that have believing masters, let them not despise them,
because they are brethren; but serve them the rather, because they are
faithful and beloved, who are partakers of the benefit. These things
teach and exhort.

6:3. If any man teach otherwise and consent not to the sound words of
our Lord Jesus Christ and to that doctrine which is according to

6:4. He is proud, knowing nothing, but sick about questions and strifes
of words; from which arise envies, contentions, blasphemies, evil

6:5. Conflicts of men corrupted in mind and who are destitute of the
truth, supposing gain to be godliness.

6:6. But godliness with contentment is great gain.

6:7. For we brought nothing into this world: and certainly we can carry
nothing out.

6:8. But having food and wherewith to be covered, with these we are

6:9. For they that will become rich fall into temptation and into the
snare of the devil and into many unprofitable and hurtful desires, which
drown men into destruction and perdition.

6:10. For the desire of money is the root of all evils; which some
coveting have erred from the faith and have entangled themselves in many

6:11. But thou, O man of God, fly these things: and pursue justice,
godliness, faith, charity, patience, mildness.

6:12. Fight the good fight of faith. Lay hold on eternal life, whereunto
thou art called and be it confessed a good confession before many

6:13. I charge thee before God who quickeneth all things, and before
Christ Jesus who gave testimony under Pontius Pilate, a good confession:

6:14. That thou keep the commandment without spot, blameless, unto the
coming of our Lord Jesus Christ,

6:15. Which in his times he shall shew, who is the Blessed and only
Mighty, the King of kings and Lord of lords:

6:16. Who only hath immortality and inhabiteth light inaccessible: whom
no man hath seen, nor can see: to whom be honour and empire everlasting.

6:17. Charge the rich of this world not to be highminded nor to trust in
the uncertainty of riches, but in the living God (who giveth us
abundantly all things to enjoy)

6:18. To do good, to be rich in good work, to give easily, to
communicate to others,

6:19. To lay up in store for themselves a good foundation against the
time to come, that they may lay hold on the true life.

6:20. O Timothy, keep that which is committed to thy trust, avoiding the
profane novelties of words and oppositions of knowledge falsely so

6:21. Which some promising, have erred concerning the faith. Grace be
with thee. Amen.

Previous      Home      Next


******* This file should be named drb6110h.htm or ********

Corrected EDITIONS of our eBooks get a new NUMBER, drb6111h.htm
VERSIONS based on separate sources get new LETTER, drb6110ah.htm

This eBook was produced by David Widger

Project Gutenberg eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the US
unless a copyright notice is included.  Thus, we usually do not
keep eBooks in compliance with any particular paper edition.

We are now trying to release all our eBooks one year in advance
of the official release dates, leaving time for better editing.
Please be encouraged to tell us about any error or corrections,
even years after the official publication date.

Please note neither this listing nor its contents are final til
midnight of the last day of the month of any such announcement.
The official release date of all Project Gutenberg eBooks is at
Midnight, Central Time, of the last day of the stated month.  A
preliminary version may often be posted for suggestion, comment
and editing by those who wish to do so.

Most people start at our Web sites at: or

These Web sites include award-winning information about Project
Gutenberg, including how to donate, how to help produce our new
eBooks, and how to subscribe to our email newsletter (free!).

Those of you who want to download any eBook before announcement
can get to them as follows, and just download by date.  This is
also a good way to get them instantly upon announcement, as the
indexes our cataloguers produce obviously take a while after an
announcement goes out in the Project Gutenberg Newsletter. or

Or /etext02, 01, 00, 99, 98, 97, 96, 95, 94, 93, 92, 92, 91 or 90

Just search by the first five letters of the filename you want,
as it appears in our Newsletters.

Information about Project Gutenberg (one page)

We produce about two million dollars for each hour we work.  The
time it takes us, a rather conservative estimate, is fifty hours
to get any eBook selected, entered, proofread, edited, copyright
searched and analyzed, the copyright letters written, etc.   Our
projected audience is one hundred million readers.  If the value
per text is nominally estimated at one dollar then we produce $2
million dollars per hour in 2002 as we release over 100 new text
files per month:  1240 more eBooks in 2001 for a total of 4000+
We are already on our way to trying for 2000 more eBooks in 2002
If they reach just 1-2% of the world's population then the total
will reach over half a trillion eBooks given away by year's end.

The Goal of Project Gutenberg is to Give Away 1 Trillion eBooks!
This is ten thousand titles each to one hundred million readers,
which is only about 4% of the present number of computer users.

Here is the briefest record of our progress (* means estimated):

eBooks Year Month

    1  1971 July
   10  1991 January
  100  1994 January
 1000  1997 August
 1500  1998 October
 2000  1999 December
 2500  2000 December
 3000  2001 November
 4000  2001 October/November
 6000  2002 December*
 9000  2003 November*
10000  2004 January*

The Project Gutenberg Literary Archive Foundation has been created
to secure a future for Project Gutenberg into the next millennium.

We need your donations more than ever!

As of February, 2002, contributions are being solicited from people
and organizations in: Alabama, Alaska, Arkansas, Connecticut,
Delaware, District of Columbia, Florida, Georgia, Hawaii, Illinois,
Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Massachusetts,
Michigan, Mississippi, Missouri, Montana, Nebraska, Nevada, New
Hampshire, New Jersey, New Mexico, New York, North Carolina, Ohio,
Oklahoma, Oregon, Pennsylvania, Rhode Island, South Carolina, South
Dakota, Tennessee, Texas, Utah, Vermont, Virginia, Washington, West
Virginia, Wisconsin, and Wyoming.

We have filed in all 50 states now, but these are the only ones
that have responded.

As the requirements for other states are met, additions to this list
will be made and fund raising will begin in the additional states.
Please feel free to ask to check the status of your state.

In answer to various questions we have received on this:

We are constantly working on finishing the paperwork to legally
request donations in all 50 states.  If your state is not listed and
you would like to know if we have added it since the list you have,
just ask.

While we cannot solicit donations from people in states where we are
not yet registered, we know of no prohibition against accepting
donations from donors in these states who approach us with an offer to

International donations are accepted, but we don't know ANYTHING about
how to make them tax-deductible, or even if they CAN be made
deductible, and don't have the staff to handle it even if there are

Donations by check or money order may be sent to:

Project Gutenberg Literary Archive Foundation
PMB 113
1739 University Ave.
Oxford, MS 38655-4109

Contact us if you want to arrange for a wire transfer or payment
method other than by check or money order.

The Project Gutenberg Literary Archive Foundation has been approved by
the US Internal Revenue Service as a 501(c)(3) organization with EIN
[Employee Identification Number] 64-622154.  Donations are
tax-deductible to the maximum extent permitted by law.  As fund-raising
requirements for other states are met, additions to this list will be
made and fund-raising will begin in the additional states.

We need your donations more than ever!

You can get up to date donation information online at:


If you can't reach Project Gutenberg,
you can always email directly to:

Michael S. Hart [[email protected]]

Prof. Hart will answer or forward your message.

We would prefer to send you information by email.

**The Legal Small Print**

(Three Pages)

Why is this "Small Print!" statement here? You know: lawyers.
They tell us you might sue us if there is something wrong with
your copy of this eBook, even if you got it for free from
someone other than us, and even if what's wrong is not our
fault. So, among other things, this "Small Print!" statement
disclaims most of our liability to you. It also tells you how
you may distribute copies of this eBook if you want to.

By using or reading any part of this PROJECT GUTENBERG-tm
eBook, you indicate that you understand, agree to and accept
this "Small Print!" statement. If you do not, you can receive
a refund of the money (if any) you paid for this eBook by
sending a request within 30 days of receiving it to the person
you got it from. If you received this eBook on a physical
medium (such as a disk), you must return it with your request.

This PROJECT GUTENBERG-tm eBook, like most PROJECT GUTENBERG-tm eBooks,
is a "public domain" work distributed by Professor Michael S. Hart
through the Project Gutenberg Association (the "Project").
Among other things, this means that no one owns a United States copyright
on or for this work, so the Project (and you!) can copy and
distribute it in the United States without permission and
without paying copyright royalties. Special rules, set forth
below, apply if you wish to copy and distribute this eBook
under the "PROJECT GUTENBERG" trademark.

Please do not use the "PROJECT GUTENBERG" trademark to market
any commercial products without permission.

To create these eBooks, the Project expends considerable
efforts to identify, transcribe and proofread public domain
works. Despite these efforts, the Project's eBooks and any
medium they may be on may contain "Defects". Among other
things, Defects may take the form of incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other
intellectual property infringement, a defective or damaged
disk or other eBook medium, a computer virus, or computer
codes that damage or cannot be read by your equipment.

But for the "Right of Replacement or Refund" described below,
[1] Michael Hart and the Foundation (and any other party you may
receive this eBook from as a PROJECT GUTENBERG-tm eBook) disclaims
all liability to you for damages, costs and expenses, including

If you discover a Defect in this eBook within 90 days of
receiving it, you can receive a refund of the money (if any)
you paid for it by sending an explanatory note within that
time to the person you received it from. If you received it
on a physical medium, you must return it with your note, and
such person may choose to alternatively give you a replacement
copy. If you received it electronically, such person may
choose to alternatively give you a second opportunity to
receive it electronically.


Some states do not allow disclaimers of implied warranties or
the exclusion or limitation of consequential damages, so the
above disclaimers and exclusions may not apply to you, and you
may have other legal rights.

You will indemnify and hold Michael Hart, the Foundation,
and its trustees and agents, and any volunteers associated
with the production and distribution of Project Gutenberg-tm
texts harmless, from all liability, cost and expense, including
legal fees, that arise directly or indirectly from any of the
following that you do or cause:  [1] distribution of this eBook,
[2] alteration, modification, or addition to the eBook,
or [3] any Defect.

You may distribute copies of this eBook electronically, or by
disk, book or any other medium if you either delete this
"Small Print!" and all other references to Project Gutenberg,

[1]  Only give exact copies of it.  Among other things, this
     requires that you do not remove, alter or modify the
     eBook or this "small print!" statement.  You may however,
     if you wish, distribute this eBook in machine readable
     binary, compressed, mark-up, or proprietary form,
     including any form resulting from conversion by word
     processing or hypertext software, but only so long as

     [*]  The eBook, when displayed, is clearly readable, and
          does *not* contain characters other than those
          intended by the author of the work, although tilde
          (~), asterisk (*) and underline (_) characters may
          be used to convey punctuation intended by the
          author, and additional characters may be used to
          indicate hypertext links; OR

     [*]  The eBook may be readily converted by the reader at
          no expense into plain ASCII, EBCDIC or equivalent
          form by the program that displays the eBook (as is
          the case, for instance, with most word processors);

     [*]  You provide, or agree to also provide on request at
          no additional cost, fee or expense, a copy of the
          eBook in its original plain ASCII form (or in EBCDIC
          or other equivalent proprietary form).

[2]  Honor the eBook refund and replacement provisions of this
     "Small Print!" statement.

[3]  Pay a trademark license fee to the Foundation of 20% of the
     gross profits you derive calculated using the method you
     already use to calculate your applicable taxes.  If you
     don't derive profits, no royalty is due.  Royalties are
     payable to "Project Gutenberg Literary Archive Foundation"
     the 60 days following each date you prepare (or were
     legally required to prepare) your annual (or equivalent
     periodic) tax return.  Please contact us beforehand to
     let us know your plans and to work out the details.

Project Gutenberg is dedicated to increasing the number of
public domain and licensed works that can be freely distributed
in machine readable form.

The Project gratefully accepts contributions of money, time,
public domain materials, or royalty free copyright licenses.
Money should be paid to the:
"Project Gutenberg Literary Archive Foundation."

If you are interested in contributing scanning equipment or
software or other items, please contact Michael Hart at:
[email protected]

[Portions of this eBook's header and trailer may be reprinted only
when distributed free of all fees.  Copyright (C) 2001, 2002 by
Michael S. Hart.  Project Gutenberg is a TradeMark and may not be
used in any sales of Project Gutenberg eBooks or other materials be
they hardware or software or any other related product without
express permission.]